Tag Archives: malaysianart

Menuju Estetika Timur: Merentas Ruang dan Waktu by Awang Damit Ahmad (2024)

Mastering the Canvas: A Visionary’s Voyage Through Eastern Aesthetics and Intuition

Segaris Art Center proudly presents a mini-retrospective exhibition for Awang Damit Ahmad, an illustrious Universiti Teknologi Mara (UiTM) alum, at CIMB Artober from October 24 until 27, 2024. In addition to his prolific career as an artist, Awang Damit significantly contributed to arts education in Malaysia. In August 2024, he received the Malaysian Public University Icon Alumni Award, a prestigious award from the Ministry of Education, Malaysia.

Awang Damit was a lecturer at the Faculty of Art and Design, UiTM, for over two decades. Beginning as a lecturer from 1990 to 1993, he advanced to senior lecturer from 1994 to 1999 and was appointed associate professor in 2000, a role he held until his retirement in 2011. Beyond teaching and mentoring emerging artists, Awang Damit also took on leadership roles, serving as curator at the UiTM Art Gallery (1993-1994) and as head of the Fine Art department (1997-1998).

His influence extended beyond the classroom, shaping the broader Malaysian art landscape. Upon retiring from academia, Awang Damit dedicated himself entirely to painting, culminating in his fourth solo exhibition, “Dari Iraga ke Payarama: Awang Damit Ahmad (2003–2014)” at Segaris Art Center, Kuala Lumpur, in 2014.

 

A Journey Through Time, Culture, and Intuition

Titled “Menuju Estetika Timur: Retrospektif Awang Damit Ahmad – Merentas Ruang dan Waktu” (Towards Eastern Aesthetics: Awang Damit Ahmad’s Retrospective – Across Space and Time), the mini-retrospective exhibition celebrates the life and work of one of Malaysia’s most distinguished contemporary artists. This special showcase will not only trace the evolution of Awang Damit’s expressive artistic language but also provide a deep dive into his major series—Essence of Culture (EOC), Iraga, Payarama, Marista, Garismega, and his most recent collection, Estetika Timur.

Over four decades, Awang Damit has carved a unique niche as a notable abstract artist in Southeast Asia. His work, deeply influenced by his experiences, cultural heritage, and connection to the natural world, transcends the purely visual. It encompasses rich narratives of time, place, and the human condition, capturing fleeting moments of intuition and memory through bold, gestural abstraction. This extraordinary career balances the cerebral with the instinctual, making his work a must-see for art enthusiasts.

 

The Essence of Culture: Foundations of a Vision

Awang Damit’s early series “Essence of Culture (EOC)”, produced between 1985 and 1995, marks the foundation of his artistic vision. Drawing from his rural upbringing in Kuala Penyu, Sabah, where the landscapes of paddy fields, ocean shores, and local traditions left an indelible imprint on him, “EOC” became a visual and tactile tribute to the artist’s roots. In this series, Awang Damit distilled the essence of his cultural identity into complex compositions of colour and form, combining abstract expressionism with symbolic references to Malaysian culture.

The use of earthy, textured layers of paint in “EOC” suggests agricultural processes, such as paddy harvesting and traditional crafts, embedding in the canvas a tactile sense of labour and life. His compositions often featured a blend of organic forms, reminiscent of the natural environments he grew up in, and abstract patterns, echoing the rhythms of traditional rituals and village life. This blending of the natural and the abstract is a hallmark of Awang Damit’s work, and it became the guiding force for the following series.

 

Iraga: Shifting Seasons and Human Experience

Between 2003 and 2011, Awang Damit developed “Iraga” (meaning “Changing Season”), a series that delved into the impermanence of human experience, much like the shifting seasons that influence the rhythms of rural life. The work in “Iraga” explored the cyclical nature of time, using swirling, dynamic strokes to evoke a sense of movement and transition.

While continuing to reference the landscapes of his youth, Awang Damit began incorporating more abstract, gestural elements, suggesting the passage of time and the fleeting moments that shape human existence. His bright, vibrant colours juxtaposed against darker hues conveyed the tension between growth and decay, joy and sorrow—universal themes that resonate across different cultures.

Awang Damit’s method in “Iraga” involved layering paint, creating a sense of depth and complexity in the textures. Each mark, whether deliberate or instinctual, represented an encounter with time, with his palette evoking the colours of nature—blue skies, green fields, and the warm tones of the earth. The tactile nature of his work invited viewers to engage visually and emotionally, drawing them into the cyclical narrative of life and change.

 

Marista and Payarama: The Path and the Journey

In the mid-1990s, Awang Damit embarked on the “Marista” series (1996-2002), titled after a fictional path to an unknown destination, representing his ongoing search for answers in his artistic journey. This series marked a period of self-reflection and exploration of the metaphysical, where Awang Damit began questioning the nature of existence and identity. The work in “Marista” was notable for its abstract forms, geometric shapes, and contrasting colour palettes, symbolising the uncertainty and mystery of the path ahead.

This exploration continued into “Payarama” (2012-2015), a series named after the “North Easterly” winds, representing a new direction in his work. As an invisible force, the wind served as a metaphor for unseen energies and the artist’s search for meaning in his practice. The artworks in “Payarama” became more fluid, with softer lines and gentler transitions between colours, reflecting a sense of calmness and acceptance. The vibrant blues and greens in the series evoke the sea and sky, while the shifting forms suggest the constant flow of nature and time.

Both Marista and Payarama signalled a maturation in Awang Damit’s work as he began to fuse the intellectual with the intuitive. The balance between control and freedom became increasingly evident in his brushstrokes, and his growing reliance on intuitive gestures—his “rasa dalaman”—marked a transition toward the later phases of his career.

 

Garismega: The Language of Lines

Garismega (2013-2020), meaning “The Great Line”, pushed Awang Damit’s exploration of form and abstraction to new heights. The series focused on the power of lines and structures, where the composition was held together by forceful, almost architectural lines that defined the spaces within his works. These lines act as boundaries and connections, creating a visual tension that speaks to the artist’s engagement with the formal elements of abstraction.

In “Garismega”, Awang Damit’s compositions became increasingly structured, suggesting an internal dialogue between order and chaos. The lines created a framework for the expressive gestures within, containing the brushstrokes’ energy while guiding the viewer through the visual narrative. This series reflected the artist’s evolving relationship with abstraction, as he sought to construct a visual language that communicated both the immediacy of the moment and the permanence of form.

 

Estetika Timur: A Return to Intuition

Awang Damit’s most recent series, “Estetika Timur” (2021-present), represents the culmination of his lifelong exploration of Eastern aesthetics and abstract expressionism. In this body of work, the artist re-engages with the intuitive gestures that have characterised his practice but with a newfound maturity and confidence. Every brushstroke in “Estetika Timur” is deliberate, yet born from an intuitive connection to his “rasa dalaman”—the inner sense guiding his hand throughout his career.

In “Estetika Timur”, Awang Damit reflects on Nusantara’s landscapes and cultural traditions, particularly the West coast of Sabah and the East coast of Peninsular Malaysia. The bold, vibrant colours of the series echo the lushness of the Southeast Asian environment, while the fluid, gestural marks convey a deep sense of connection to place and memory. The works embody a sophisticated interplay between form, colour, and texture, each painting a moment in time that captures the artist’s reflections on existence, nature, and the human spirit.

 

Towards Eastern Aesthetics: A Lifelong Journey

As we journey through the mini-retrospective “Menuju Estetika Timur: Retrospektif Awang Damit Ahmad – Merentas Ruang dan Waktu”, it becomes evident that Awang Damit’s work is a continuous dialogue between past and present, form and intuition, memory and abstraction. From the early foundations of “Essence of Culture” to the intuitive gestures of “Estetika Timur”, Awang Damit has crafted a visual language that transcends boundaries, merging Eastern philosophy with universal themes of time, existence, and the natural world.

His use of colour, texture, and form speaks to a deep understanding of the physical and the metaphysical. Each mark on the canvas reflects a moment—a “detik”—a gesture towards something more significant than the individual, yet deeply personal. As we stand before these works, we are invited to see, feel, and engage with the art as an ongoing process, a journey across space and time that connects us to the core of human experience.

We can see beyond the surface and feel the underlying currents of thought and emotion that drive Awang Damit’s work. His journey across space and time invites us to engage with art as an ever-evolving process that speaks to the core of human existence, memory, and intuition.

We are not merely witnessing the works of a master artist—we are embarking on a journey with Awang Damit, exploring the rich interplay between culture, nature, and the intuitive forces that shape his extraordinary creations.

 

Sarah Abu Bakar

14 October 2024

 

 

Sarah Abu Bakar with Awang Damit Ahmad after moderating a “Bicara Seni” session with the artist and a panel of speakers titled “Masih Ada Ruang” at Galeri Puteh, Kuala Lumpur on 24 February 2024.
Sarah Abu Bakar with Awang Damit Ahmad at “Estetika Timur 2021-2023”, a solo exhibition by Awang Damit Ahmad at Galeri Puteh, Kuala Lumpur (13 February – 3 March 2024).

Rhythm of Nature: Tajuddin Ismail (2024)

The Sublime and Elegant Explorations of Nature

 

“Nature is an inexhaustible source of inspiration for me” – Tajuddin Ismail.

G13 Gallery, in collaboration with TJ Fine Art, presents “Rhythm of Nature”, Tajuddin Ismail’s 16th solo exhibition from June 1 – 29, 2024. This show presents over 40 visually captivating abstract paintings in variable dimensions as large as 284 cm by 284 cm to medium-sized paintings measuring 152cm by 152cm are presented in their lyrical abstraction genre. This style best defines Tajuddin’s abstract paintings.

Profoundly inspired by the grandeur of nature, Tajuddin creates a series of visual poetry through his dynamic and vibrant renditions of the universe’s majestic landscape.

“Beauty is everywhere. I am in awe of nature – the structure of a leaf, sunflower florets, the ever-changing clouds and the transformation from day to night. ‘Rhythm of Nature’ is a homage to celebrate nature,” said Tajuddin.

The series expands Tajuddin’s five-decade-long artistic oeuvre. His work encompasses a diverse range of artistic styles and movements that prioritise the expression of ideas and emotions over realistic representation.

The impetus for producing abstract interpretations based on nature began in 1978 when he presented a solo exhibition titled “Recent Paintings and Drawing: Gridscapes” at Dewan Tunku Canselor, Universiti Malaya. This body of work has become the trademark of his present work, where one can connect the relationship between technique and style, then and now.

 

Early days

Born in 1949 in Negeri Sembilan, Tajuddin is the third child of eight siblings. His father, Haji Ismail bin Haji Jaafar, worked as a clerk for the British Malayan administration, and his mother, Hajjah Salilah Haji Ma’ahir, was a homemaker.

He grew up in Port Dickson, a Malaysian coastal town that became a port for transporting the rich tin ore deposits in the 19th century. The port was named after a British colonial administrator, Sir John Frederick Dickson KCMG (1835 – 1891).

As a young boy growing up in the old charm of the pre-Merdeka environment, Tajuddin spent his days crafting objects from scrap materials and watching movies at a local theatre named “Seaview” near the seafront.

“I was good at drawing and crafting things from found objects, and I made masks, kites, spinning tops, catapults, and many other objects. Inspired by the motion pictures at age six, I made a crude form of moving images using a cardboard shoe box.

I cut out a small window on the box, collected colourful transparent and translucent wrappers, joined them in sequence, and rolled the pieces of wrappers onto a bamboo stick to display the ‘film’ and project light onto the wall to view the images,” reminisced Tajuddin.

 

Movies, Circus, Fireworks

Tajuddin is a film buff who enjoys classic Malay films, particularly P. Ramlee’s movies like “Sarjan Hassan” and Maria Manado in “Pontianak,” the first Malay horror film released in 1957.

“I remember going to the movie house often as it was a main source of entertainment for town folks. The Tai Thean Kew Circus also made a huge impression on me as young boy. These visual experiences capture my imagination,” said Tajuddin.

The travelling circus was founded in the 1930s by Nanjing native Sun Sze Ting, who brought it to Malaya until its closure during World War Two. The circus continued its operations in 1948 and reached its heights through the 1950s and 1960s, touring Malaya (Malaysia and Singapore) and parts of Southeast Asia.

In 1957, Tajuddin was eight and attended Sekolah Melayu Kampong Gelam, a Malay vernacular primary school in Port Dickson. In the weeks leading up to Merdeka, the town was filled with a festive and cheerful atmosphere to celebrate the joyous and historic occasion. The roads were heavily decorated with flags and buntings with pictures of Tunku Abdul Rahman and Queen Elizabeth II. 

“On Merdeka Eve, everybody gathered at the jetty to watch the night sky light up with spectacular fireworks. I had never seen fireworks and these were some of the memorable events growing up.

These were the three events that captivated my early childhood imagination during those early days: the movies, the circus and the fireworks,” recalled Tajuddin.

A charming simplicity characterised life during his early childhood in the 1950s and early 1960s. In the absence of today’s sophisticated technology, imagination and creativity thrive. Without the distractions of smartphones, tablets, and video games, children rely on their innate ingenuity to entertain themselves and engage with the world around them.

Outdoor play was a cornerstone of childhood during this time, with fields, riverbanks, or the beach serving as expansive playgrounds. Children spent hours exploring nature, climbing trees, building forts, and playing games like tag and hide-and-seek. With fewer structured activities and scheduled playdates, they could roam and invent their adventures.

Toys were often homemade or straightforward in design, encouraging resourcefulness and imagination. Wooden blocks, dolls, marbles, and jump ropes were cherished possessions for most boys and girls, fostering creativity and cooperative play. Without electronic gadgets, children used their hands and minds to construct elaborate worlds and narratives, fuelling their imaginative development.

Additionally, traditional forms of entertainment such as storytelling, puppet shows, and board games brought families and communities together, fostering bonds and shared experiences. Creativity was a pastime and a way of life as children learned to repurpose everyday objects for play and exploration.

Tajuddin’s formative experiences, characterised by a simplicity that encouraged his resourcefulness, creativity, and a deep connection to the natural world, have laid the foundation for a lifelong appreciation of imagination and innovation.

 

Outdoor painter and ALMA

In 1959, Tajuddin’s family moved to Mantin, a sleepy rural town in Negeri Sembilan, as his father was seconded for work. They resided in the government quarters. Adapting to his new environment, Tajuddin began exploring the outdoors frequently after school. My favourite pastime was wandering the countryside, swimming in the river and looking for colourful fishes in the swampy wetland.

During this period, he first encountered an artist painting en plein air. “My friends and I were roaming in a banana plantation, and I saw a man painting the landscape using oil on canvas from a makeshift easel on his bicycle. The encounter of a painter at work engrossed me,” said Tajuddin.

In 1960, Tajuddin’s parents enrolled him in King George V School, an elite English school in Seremban, Negeri Sembilan. He boarded the boys’ hostel and lived a structured life with strict schedules until 1962.

“I used to dread Monday morning school assembly, listening to the headmaster’s mundane sermons on school discipline and witnessing public caning for the rule breakers. So, my sight was drawn towards the paintings displayed on the walls of the grand hall.

These paintings were Latiff Mohidin’s early work depicting wonderful pastoral kampung scenes and rural landscapes. It was signed ‘ALMA’, and these early works made a lasting impression on me,” recalled Tajuddin.

Tajuddin met Latiff Mohidin briefly at King George V as he bade farewell to fellow hostelites before leaving for Germany. In 1960, Latiff Mohidin embarked on his tertiary studies under the Deutscher Akademischer Austausch Dienst (DAAD) scholarship to study painting in Germany. He returned to Malaysia in 1964 and began travelling to Bangkok. He stayed with Thai artist Thawan Duchanee, whom he had already met at an exhibition organised by Frank Sullivan, the Australian Press Secretary to Malaysia’s first Prime Minister Tunku Abdul Rahman at Samat Art Gallery – Kuala Lumpur’s first commercial art gallery, which opened in 1966.

Latiff Mohidin was integral in introducing Tajuddin to the local art scene in Kuala Lumpur after completing his Senior Cambridge Certification in 1966. The following year, Tajuddin moved from Seremban to live with his sister, Puan Sri Hashimah Ismail, and her husband, Tan Sri Dato’ Dr. Abdullah Sanusi bin Ahmad (1936 –2003), in Petaling Jaya (PJ).

“I was 18 years old when I moved to PJ in 1967. It was a time when the global youth cultural revolution made an impact everywhere. At the time, PJ was a hip and happening place to be. There were a growing affluent community and many fashionable young people and art students hang out in PJ as MARA Institute was also located in PJ,” said Tajuddin.

“In 1968, Latiff Mohidin visited my sister as they were classmates in school. He was between travelling, and we offered him a place to stay with us. Latiff Mohidin and I were roommates for several months.

That was a time when we struck a friendship. I learned about Latiff Mohidin’s personal experiences in Germany and Southeast Asian sojourns, his ‘Pago Pago’ paintings that he created at the time, and the poetries that he wrote for ‘Dewan Masharakat’ – a cultural and literary magazine by Dewan Bahasa dan Pustaka,” recalled Tajuddin.

“The artistic bohemian lifestyle suits me well then and these instances trigger my interest to be an artist: firstly, the artist who painted en plein air and secondly, Latiff Mohidin – a senior from my school receiving a scholarship to study in Germany,” impressed Tajuddin.

Tajuddin regarded Latiff Mohidin as his mentor. He followed him to visit art exhibitions at Samat Art Gallery, which was located in the AIA building. When it opened in 1965, the 16-story office tower was the tallest building in Malaysia and housed the first escalator in the country.

In 1975, the building was subject to the Kuala Lumpur hostage crisis when five members of the Japanese Red Army or JRA – a militant organisation intent on overthrowing the Japanese government and starting a worldwide revolution – stormed the United States of America’s embassy on the ninth floor. At the time, the building housed five foreign embassies, including those of the United States and Sweden.

At Samat Art Gallery, Tajuddin saw artworks by pioneering modern Malaysian artists such as Dato’ Chuah Thean Teng, Datuk Syed Ahmad Jamal, Datuk Ibrahim Hussein, Khalil Ibrahim, Patrick Ng, Yeoh Jin Leng, Jolly Koh, Latiff Mohidin and many others.

“I was introduced to Khoo Sui Hoe, who is Latiff Mohidin’s long-time friend at Wat Chetawan Buddhist Temple in PJ where Thai Buddhist artists visiting Kuala Lumpur normally stayed. There was a library in the temple basement that had art books and catalogues by Thai modern artists. I had once written to Khoo Sui Hoe in Kedah – expressing my interest in pursuing art formally – and had asked him for advice. He suggested that I should consider MARA Institute of Technology (ITM),” said Tajuddin.   

 

Progressive learning

Heeding Khoo’s advice, Tajuddin applied for the fine art programme at ITM in 1968, but his application was unsuccessful. Undeterred by the setback, he submitted another application the following year and was accepted to pursue fine art studies at ITM in 1969.

“My father, a strict disciplinarian, was unaware of my enrolment in fine art studies. He wanted me to pursue either business studies or law.

A year into my fine art studies, my parents finally discovered I was not pursuing business studies as expected. My parents were disappointed because my father sees no future in me as an artist,” said Tajuddin.

Despite the cold shoulder given by his father, Tajuddin persevered and became one of the top students in this field during his time at ITM.

“I was fortunate to learn from young progressive teachers like Redza Piyadasa, Jolly Koh, Ahmad Khalid Yusof, Sulaiman Esa, Joseph Tan and Choong Kam Kow at ITM.

The experience was invigorating because my teachers were passionate practising artists. Jolly Koh instilled in his students the importance of drawing and colour theory, while Redza Piyadasa was a progressive thinker whose provocative ideas changed our perceptions about contemporary modern art,” explained Tajuddin.

In 1969, Tajuddin became Redza Piyadasa’s apprentice-assistant for an exhibition titled “New Scene” that Redza Piyadasa exhibited alongside fellow Constructivist artists Tan Teong Eng, Tang Tuck Kan, Sulaiman Esa, and Choong Kam Kow held at Samat Art Gallery.

“It was during my apprenticeship with Redza Piyadasa that I learned about Minimalism and Conceptual Art,” said Tajuddin.

This early exposure to geometrical abstraction and conceptual art resulted in Tajuddin’s solo exhibition revisiting his early geometrical abstraction and minimalist work called “Ambiguity” in 2018.

 

Deconstructing nature

The essence of life, the rhythm of nature, and nature itself often serve as profound inspirations for artists, particularly those working in abstract art. Abstract artists usually seek to capture the intangible essence of existence, the ever-changing rhythms of the natural world, and the beauty found within it.

These concepts influence Tajuddin’s creation of abstract artworks. Striving to capture the essence of life by distilling complex emotions, experiences, and ideas into pure visual form, Tajuddin explores fundamental aspects of human emotions, such as love, joy, sorrow, and existential questioning, through his abstract compositions.

Abstract art allows for a direct and unfiltered expression of the human condition by stripping away representational elements. Tajuddin conveys the essence of life through the use of colour, form, texture, and gesture, inviting viewers to engage with the universal truths and experiences conveyed within the artwork.

 

Tajuddin Ismail – Simfoni Alam (Merah Biru), 2020 ,213cm x 168cm, Acrylic on Canvas

 

In “Simfoni Alam” (Nature’s Symphony), rhythmic thick strokes of cool blue emerge within the heat of red—a combination so powerful that it signifies the classical elements of water and fire. In this work, the hypnotising swirls represent the pulsating energy and magnified beauty within the realm of nature. The colours red and blue evoke distinct psychological and emotional responses due to their inherent qualities and cultural associations.

Red is often associated with strong emotions and physical sensations, stimulating the body and mind and evoking feelings of urgency or intensity. Red also conveys excitement, power, and courage, evoking the feelings of love, desire, and warmth. Conversely, it can also evoke anger, aggression, or danger. The emotional impact of red varies depending on its context and intensity.

Blue is often associated with calmness, serenity, and stability. It is known to have a calming effect on the mind and body and is linked to intellect, clarity, and introspection.

Often linked with peace, tranquillity, and harmony, the colour blue evokes a sense of openness and expansiveness, like the vastness of the sky or the ocean’s depth. Blue is also associated with loyalty, trust, and communication. It can convey feelings of sincerity, loyalty, and trustworthiness.

Between 1975 and 1981, Tajuddin studied graphic design at the Art Center College of Design in Los Angeles, followed by postgraduate studies in interior architecture at the Pratt Institute in New York, USA.

“While in America, I witnessed the artworks of pioneering American abstract artists: Willem de Kooning, Mark Rothko, Ad Reinhardt, Joan Mitchell, Helen Frankenthaler and many others. Having a first-hand experience of looking at art in real time was inspirational for me,” said Tajuddin.

As an abstract artist with a universal mindset, Tajuddin emphasises blurring boundaries by creating layers of meaning through his visual poetry. In many of his abstract paintings, flora and fauna metamorphose into a rhythm of colours and form.

Heavily inspired by Mark Rothko, who is known for his large-scale, colour-field paintings characterised by stacked, rectangular blocks of colour, and his work often evokes a sense of spirituality and contemplation through its use of intense hues and expansive fields of colour, Tajuddin’s paintings invite viewers to immerse themselves in the emotional depth of colour and form, prompting introspection and reflection. His minimalist approach allows viewers to project their interpretations onto the canvas, creating a deeply personal and immersive experience that resonates with a broad audience.

The rhythm of nature is a powerful source of inspiration for Tajuddin, who seeks to translate the dynamic energy and movement in the natural world into his artwork. From the ebb and flow of ocean waves to the rhythmic patterns of growth and decay in the forest, nature’s rhythms are reflected in the fluid lines, organic shapes, and dynamic compositions of abstract art.

Tajuddin draws upon the rhythmic cycles of nature to evoke a sense of harmony, balance, and vitality within his work. By capturing the essence of natural rhythms, abstract art connects viewers to the larger cycles of life and the interconnectedness of all living things.

Nature is a boundless source of inspiration for Tajuddin, who is drawn to its infinite diversity, complexity, and beauty. From the delicate intricacies of a flower petal to the vast expanse of the night sky, nature’s forms and patterns provide endless possibilities for artistic exploration.

Deriving inspiration from the colours, textures, and patterns found in the natural world, Tajuddin incorporates these elements into his artwork in imaginative and unexpected ways. Whether evoking the lush landscapes of the countryside or the chaotic energy of an urban environment, nature inspires him to create work that celebrates the beauty and wonder of the world around us.

Like Joan Mitchell, whose abstract expressionist paintings are characterised by energetic brushwork, vibrant colours, and dynamic compositions, Tajuddin’s influence by nature and the landscapes of his surroundings conveys a sense of movement and emotion, capturing the essence of fleeting moments and feelings.

Tajuddin’s bold use of colour and gestural brushstrokes creates a sense of vitality and spontaneity that appeals to viewers’ senses and emotions. His work invites viewers to experience the raw energy and beauty of the natural world, fostering a visceral and immediate connection with a broad audience.

Like Gerhard Richter, whose abstract paintings often explore themes of memory, perception, and the nature of representation, Tajuddin’s use of blurred and scraped surfaces creates a sense of ambiguity and uncertainty, inviting viewers to question their perceptions of reality.

Tajuddin’s work challenges traditional notions of painting and representation, engaging viewers in a dialogue about the nature of art and perception. Similarly, Richter’s ability to evoke complex emotions and ideas through his abstract compositions appeals to many audiences.

Abstract art serves as a conduit for exploring the essence of life, the rhythm of nature, and the profound beauty found within the natural world. Through Tajuddin’s sophisticated and innovative use of form, colour, and composition, he translates these concepts into visually arresting and emotionally resonant artworks that invite viewers to contemplate the mysteries of existence and find solace in the timeless rhythms of nature.

Howard Hodgkin is another artist whose paintings blur the line between abstraction and representation, often evoking memories, emotions, and experiences through his use of colour and gesture. His work is characterised by bold, gestural brushwork and richly layered surfaces—intensely personal, capturing moments of emotional significance and introspection.

Tajuddin’s use of colour and form creates a sense of intimacy and depth, inviting viewers to explore the emotional resonance of each composition. Tajuddin’s work elicits feelings of nostalgia, longing, and joy that resonate with audiences on a deeply emotional level.

Overall, the ideals of Tajuddin’s lyrical abstraction art champion the exploration of form, colour, and emotion, inviting viewers to engage with art on a deeply personal and visceral level. Through Tajuddin’s sophisticated approaches to abstraction, his paintings appeal to a broad audience by creating visually captivating, emotionally resonant, and intellectually stimulating works like Rothko, Mitchell, Richter, and Hodgkin.

 

Sarah Abu Bakar

14 April 2024

 

Sarah Abu Bakar with Dato’ Tajuddin Ismail at TJ Fine Art, Kuala Lumpur (10 March 2024)
Tajuddin Ismail – Purple Haze Over Orchefield, 2023, 152cm x 152cm, Acrylic on Canvas
Tajuddin Ismail – Windance III, 2023, 151cm x 152cm, Acrylic on Canvas
Dato’ Tajuddin Ismail during an interview with Sarah Abu Bakar at TJ Fine Art, Kuala Lumpur (10 March 2024)

The ARA Kinship

Galeri Puteh presents a group exhibition showcasing artworks by 41 artists and friends from the Ara Damansara art enclave. Representing some contemporary artists who work from studios in Ara Damansara, Selangor, “ADA Kawan-Kawan” embodies the alliance and camaraderie within the artist’s community cultivated by the Universiti Teknologi Mara fraternity and beyond.

An expansion from the 2015 “ADA Show” that featured 17 artists, “ADA Kawan-Kawan”, establishes the evolution and growth of an artistic emplacement – its geographical setting and accessibility that attracts new generations of artists to inhabit and make art within proximity.

This show highlights young and senior artists’ diversity in artmaking and creative pursuits, ranging from drawings, paintings, sculptures, and installations. Sharing the theme of progression, the Ara Damansara artists strive for success in their endeavours, with many starting as apprentices before becoming professional artists and some working day jobs as art administrators, photographers, graphic designers and art dealers.

 

Abstraction

Among the Ara Damansara artists who explore the panache of abstraction as visual representation are Adli Nazrin, Ahmad Fuad Osman, Akif Azmi, Amirul Roslan, Fadzril Fakaruddin, Faris Ridzwan, Fazrin Abd Rahman, Hidayat Arshad, Izzuddin Basiron, Khairul Arshad, Nadzrin Haziq, Nazhan Fikri, Rashid Nor, Shaufi Yatim and Syed Fakaruddin.

Ahmad Fuad Osman produces sketches and drawings in ink on loose paper – some with streaks of colours – in between his activities as a “warm up” or “let go” process in his art studio. In 2010, he shared a working studio with Nizam Rahmat in Ara Damansara. The suite of drawings on display serves as an alibi or reference for his visual diaries from a specific memory, place, and time.

For example, in 2007, Ahmad Fuad Osman was based in Rimbun Dahan, Kuang, for a year-long residency programme. He then worked from Ara Damansara in 2010, moved to a studio in Sungai Buloh, and concurrently worked from Bali. In 2021, he started producing artwork from a studio in Klang.  

Akif Azmi’s “Tumbuh Berpunca” features a collage of fabric, polyester thread, and acrylic paint on fabric. Monochromatic tones of mainly black with grey and white undertones and streaks of orange that form the motifs from the textured fabric create an alternative perception of abstraction. Through this work, he conveys a positive message of striving for the best in life.

He explained: “The usage of various types of fabrics from different clothing serves as a metaphor for life’s journey. At times, we experience happiness, sadness, disgust, fear, surprise, and anger, but it is essential to embrace this journey while continuously improving ourselves for the better. We should firmly believe that we are ‘Tumbuh Berpunca’ signifying that everything that unfolds in life has its own purpose and rationale.”

“Kawasan Sehaluan” by Amirul Roslan depicts multicoloured bold dots, streaks and lines forming organic bulbous shapes evocating marine organisms or underwater coral reefs in pastel colours.

His work highlights the importance of one’s environment that will determine life’s success. He described: “If the landscape is beautiful and well maintained, it makes us positive even though life has obstacles and challenges.”

Fadzril Fakaruddin creates an abstract landscape in a conjoined square canvas in varying sizes – giving the viewer an impression of a window frame perspective of a breathtaking view of a dynamic landscape in bright neon colours.

“My investigation has resulted in this extensive painting with my personal interpretation of physical and emotional mindscape. In my artmaking process, I have recreated the form and structure from nature using brush strokes suggesting a sense of inspired immediacy in capturing the moment. I express my inner world using linear texture with elements of striking colour palette,” he said.

For Faris Ridzwan, the tactile quality of his visually stunning paintings creates an illusionary depth through the layers of shape-shifting form in a vibrant colour palette. His “Masonry” series explores “identity, history, and the symbiotic relationship between human-made structures and the natural world.”

Fascinated by “the ability of bricks and stones to hold stories, memories, and cultural significance within their very essence, he seeks to capture the serene beauty of Indonesia’s landscape, inspired by the rhythmic arrangement of steppingstones found throughout the country.”

In “Cross a Stream”, Faris Ridzwan illustrates rows of multicoloured diamond-shaped tiles to reflect the diversity of Indonesia’s geological formations. He further explained: “Smooth river pebbles, worn by the passage of time, offer a gentle and comforting tread, while rough-hewn stones evoke the ruggedness of volcanic landscapes. Each stone brings unique shape and texture, invites contemplation and connection with the environment, allowing him to fully absorb the tranquillity and beauty of their surroundings.”

“Decorated with Sedentary Life Forms” features oval forms that differ in size, colour, and composition to represent the process of human creation based on Surah Al-‘Alaq verses one and two from the Holy Quran: “Read, ‘O Prophet’, in the Name of your Lord Who created— created humans from a clinging clot.”

Faris Ridzwan said: “I found this story to be inspirational, leading me to produce artworks where blood cells were adopted as my subject matter. This metaphor of life or the birth of something new is present throughout my artwork and my journey as an artist. Hence, the idea of this artwork, being reborn, and blood cells are very much connected and intertwined with each other.”

Fazrin Abd Rahman‘s “Fragrance” depicts a silver geometric floral motif weaved using aluminium strips that takes inspiration from a traditional Malaysian embroidery named “Sulaman Bunga Ator” after the fragrant flower Melodorum samensis, a family of Ylang-Ylang, which typically blooms in home gardens.

According to the artist: “This artwork gives space for change and transitions from something old into new through the conversion of traditional materials to modern materials. Although the terminology of the original material language has been changed, it still retains the original identity.”

Izzuddin Basiron produces “Medan Perang”, or battlefield, to replicate his studio wall on canvas. His artistic process, which includes all the materials used to create his paintings apparent – strips of masking tape painted over in bright colours and residues of spray paint epitomise “behind-the-scenes” evidence or the imprints of his crisp geometric lines and flat surfaced cityscape series of paintings.

“Arena” by Khairul Arshad features intricate lines that illustrate the characteristics of plants with thorns, spines and prickles, such as durian and cacti, among other botanical plants, as life’s metaphors. In his signature painting style, Khairul Arshad adorns his canvas with linear shapes of varying dimensions to create stencilled and woodcut effects. The elaborate process entails layers of interconnected lines built upon the detailed background.

In his artistic statement, he references the Malay proverb “Kalau tidak dipecahkan ruyung, manakan dapat sagunya”, which means success will not be achieved without effort to describe the visual interpretation based on his observations about life. He uses a variety of subjects, such as nature, as a metaphor to form an imaginary space to convey their symbolic meanings.

Nadzrin Haziq’s rich autumnal colour palette, consisting of orange, tangerine, yellow, brown, red and pink, evokes a sense of comfort and warmth. Titled “Into the Wood”, this abstract painting continues his series from the “Essence” solo exhibition in 2022. Working intuitively without preliminary sketches, Nadzrin Haziq considers incidental marks as engaging in a fluid dialogue with a blank canvas.

He said: “Into the Woods” denotes happy ever after. I want to celebrate the process and progress in life even when there are mistakes that I need to learn. The method of making this artwork involves decision and progress.”

Nazhan Fikri‘s “Rainfall” features a monochromatic image that suggests the repetitive formation of plant roots. Presented in landscape orientation, the black and white composition that likens the tie-dye technique dominates three-quarters of the canvas, while the lower section is black.

The artist explained: “My work often embraces dualities such as inside and outside, lightness and heaviness, calm and chaos, illusion and reality. My work is familiar and mysterious, enigmatically between the abstract and figurative. The emotional intensity I convey in my work results from a sustained exploration of my response to the natural environment.

My works hover between abstraction and figuration, create a window onto the outside world, and can be interpreted as details of organic forms such as nature formations.”

Syed Fakaruddin’s visual perspective conveys an intimate story that chronicles his health and well-being, a subject rarely discussed that he has bravely expressed through a new body of work from his “Painkiller” series.

Titled “Painkiller: Isolasi di Gaster”, the composition illustrates a long red, narrow tube that coils in a winding and looping manner against a murky and cold landscape indicated by the colour palette. The series continues from the “Soulful” series featured in his first solo exhibition, “Bumi Asing”, in 2018.  

He explained that the “Painkiller” series represents an imagined landscape’s physical and human emotions. It highlights pain and damage to internal organs in a quiet setting.

“This work is about my experience suffering severe gastric. I produce the intestine as a subject that spirals over the quiet landscape for the audience’s view of my expression.”

 

Figurative

Representing the figurative theme that encompasses human figures, portraits, cartoon characters, images of flora and fauna are Aiman Aisamuddin, Aimman Hafizal, Alysha Fahmi, Aswad Ameir, Cinta Ayuandrea, Fawwaz Sukri, Fudhail Said, Hamizan Yusof (Mije), Lina Tan, Najib Bamadhaj, Sabihis Md Pandi, Sudin Lappo, Shafiq Nordin, Sofia Haron, and Syukur Rani.

“Clash of Clans” by Aimman Hafizal features an aerial view of a minuscule scenery with playful characters engaging in various outdoor activities in the lush landscape of “Komodo Land”. Aimman Hafizal creates a charming, whimsical visual escapade using a cool colour palette of blue and purple.

He stated: “In my creative journey, I have always found inspiration in using well-known characters from movies and animations as a playful way to tell stories in my artwork. This time, I decided to take a different approach and create my own original character, inspired by animals as a means of developing my own identity as an artist. This ‘process’ allows me to explore the realm of possibility without questioning the ‘how’ and ‘why’ of the story within my artwork, granting me the freedom to construct my very own universe.”

Aswad Ameir is a multidisciplinary artist whose early paintings subscribe to the abstract expressionism genre. For “ADA Kawan-Kawan”, he presents figurative paintings in the form of portraits and allegorical representational.

“Adagio (Black Series)” features an anonymous pair of feet standing on the ground. Its legs and upper body are covered in a balloon-like form. According to Aswad Ameir, “Adagio conveys the life of the artist emerging from the darkest part of his life. The life that is full of agony, unspoken words, and issues that were left unresolved. The artist is now out to embrace his past, learning to be the person he is destined to be and living the life that is ordained for him. This piece is particularly inspired by the book ‘Killing Commendatore’ by Haruki Murakami.”

An excerpt from his poem titled “Black Series (Absurd Reality)” reads:

“Black exudes a space without time and place,

its purity transcends the mind into the unknown.

 It greets the mind with darkness, apprehensive,

melancholic,

earnest.

It breathes life one cannot have,

love one cannot embrace

and darkness that cannot be touched.”

 

Fawwaz Sukri creates “Fortune Teller” and “Girl’s Love” as part of his “Life is Wonderful” series, where he uses human emotions as his central theme. He said that “love is an emotion filled with hope and happiness. When you love someone, times go as fast as depicted in ‘Girl’s Love’. The background, which is created by complex layering of transfer images and acrylic talks about the obstacles when you love someone whether it is hurtful, joyful, or wonderful. It is a human desire to be loved and to love someone as it is part of the human nature.”

Fudhail Said creates a larger-than-life self-portrait in a greyscale colour scheme. His eyes are closed, and his facial expression indicates calmness. He explained: “’Goodbye, My Past’ contemplates the continuity and progress of a person. It symbolises a person’s belief in a particular phase or stage in life that realigns with who he is evolving into and where he might become in the future. The artwork emerges from the subject with a gradient tone of black and white, somehow reflecting the ageing process and the passage of time. As a result, it allows us to pause, connect, and reflect upon memories and our present lives.”

“The Surveyor Surveyed the Servant” by Hamizan Yusof depicts a red Donald Duck head gazing away from the viewer – sporting a red Polo T, yellow jacket, blue trousers, and a pair of black boots – sitting on a wooden chair. The vibrant painting references cartoon characters, landscapes, street graffiti, and the artwork title inscribed in mirror writing.

According to the artist’s statement, the artwork evokes a longing and nostalgia for Hamizan Yusof, who has pursued another career. He said: “Based on my previous life as a full-time artist, I created a series of Mickey Mouse icons as my subject. I began studying iconic characters and was later attracted to animals as prominent personalities.

As time changed, I reached a point when I stopped creating art. It sparked in me that I am no longer in the same field. My surroundings change every year. However, I am still trapped in this art world and tried to find a moment that I could keep on creating artwork. Imagining some ideas to create new art is challenging because of the ever-changing surroundings.

I am placing myself as Donald Duck sitting on that thinking chair, wondering how to run away from this art world to work as ordinary people do. But now, I always miss the lovely life of being an artist.”

“Did I Do Something Wrong” by Shafiq Nordin illustrates the cultural icon Pinocchio, reimagined with a fantastical mushroom cap, neon green wings, flamboyant pink bowtie, and a long nose that ejaculates. Shafiq Nordin said, “If all human deceptions could be seen physically just like Pinocchio whose nose would become long if he lied, people would be afraid to commit fraud, and the world would be more peaceful.”

Sofia Haron‘s ” Mother “is a titillating work on a triangular canvas. Nude figures in embracing postures drift liberally around the canvas. Diamond grids of colour blocks in shades of pink create a delicate movement that reaches for the apex.

She stated: “As a woman and an artist, I have always believed that colours connect intimately with our emotions, and I approach my art through this unique perspective. My art celebrates a vibrant and multifaceted world of emotions as experienced through the lens of femininity. The view towards women has been ever-changing throughout the years, and it is always a fascinating topic for me to observe and consume.

In my artistic process, I draw inspiration from the diverse array of emotions that women encounter daily, such as joy, love, sorrow, anger, hope, and everything in between. The visual narrative speaks of the courage, vulnerability, and empowerment of embracing one’s emotional journey.

In a world that often seeks to constrain and categorise, I believe in the power of colours and emotions to break free from those limitations. I want to create a space where women can connect with their emotions and find solace in the understanding that they are not alone in their feelings. It is like colours on a palette meant to be embraced, celebrated, and shared.”

Suddin Lappo is among the pioneering Ara Damansara artists alongside his collective, Dikalajingga, formed in 2000 and worked from a studio they shared together. “Beruk dapat Kerusi” is a satire about the parliamentary seat in the Malaysian political landscape, which depicts an ape sitting on a yellow chair similar to that of the Yang Di-Pertua Dewan Rakyat (The Speaker of the House of Representatives).

“The Monster” and “The Giant” are Syukur Rani’s rendition of his imaginative characters executed in a vibrant, illustrative manner. Deriving from his new “Pop” series that celebrates pop and subcultures in Malaysia, these colourful paintings represent street art style.

He reminisced: “This idea emphasises the memories of when I was a child often imagining about creatures such as aliens and monsters.”

 

Still-life

Filled with symbolic meanings, still-life paintings produced by Ara Damansara artists offer a renewed viewpoint on simple objects that become the focus of their subject matter. Artworks by Alice Tan, Alya Bieha, Atiqah Khairul Anuar, and Dinn Diran represent this genre.

Atiqah Khairul Anuar’s “Tetingkap Merah” features an array of receipts, bills, and polaroid pictures, among other scraps of images taped on a red window as the title suggests in trompe-l’œil technique.

“Iron Ranger” by Dinn Diran depicts the iconic American Red Wing work boots built initially for iron miners in the 1930s. Its characteristics of the toe cap, speed hooks, and Vibram®’s outsole make this legendary leather boot a classic.

 

Sculpture

Among the Ara Damansara artists who create sculptures as their mode of expression include Azizi Latif, Azrin Mohd, Haris Hamir, Hisyamuddin Abdullah, Nizam Abdullah and Nizam Rahmat and Syahmi Jamaludin.

Azizi Latif creates “sculpted canvas art” through his signature quilling technique. Titled “Irama Lautan 2 (Oceanic Rhythms 2)”, strips of canvas are arranged in a wavy and undulating pattern depicting the fluid and rhythmic motion of ocean waves to contemplate the ever-changing rhythms of life. The formation conveys a sense of movement, depth, and the endless existence cycle.

The primary colours on the canvas are a passionate blend of red and soft pink. These hues evoke a sense of warmth and emotion, inviting viewers to immerse themselves in the artwork’s depth to create a dynamic contrast against the canvas backdrop, drawing the viewer’s attention to the composition’s heart.

A delicate and intricate gold outline gracefully traces the contours of the quilled elements, adding a touch of luxury and refinement to the overall composition. This golden border not only defines the artwork but also serves as a testament to the artist’s attention to detail.

“Divided #3” by Azrin Mohd from 2017 is revisited in 2023 to mark the end of the Reformasi movement. Azrin Mohd uses powerful visual imagery to illustrate the withering spirit that leads to “reformati” — a derogatory wordplay on Pakatan Harapan’s famous slogan to suggest the agenda for reform is now dead.

A text that reads “Nation of Compromises” refers to the recent claims of political tampering in the corruption trial of a particular political figure who has been granted a discharge not amounting to acquittal.

Haris Hamir created a series of wall sculptures titled “Koleksi Panas #1-#6” after the famous collectable Hot Wheels. Reimagined and sculpted using paper, Haris Hamir’s selection of vehicles pays homage to the Malaysian context featuring “Van Jenazah” or a Muslim hearse, “Tanah Perayau Pertanahan”, which is a Land Rover Defender 90, “Kertas Terbang” or paper plane, “Kerja Lembughini Hurukan” after the Lamborghini Huracán, “Bas Sekolah” – a 14-seater Toyota Hiace in school bus yellow colour, and “Kooper Kecil”, which is a classic yellow Mini.

Hisyamuddin Abdullah’s “Caution! Elephant in the Room” conveys his perspective on the current state of Malaysian governmental affairs in which he expresses his concerns. He has cleverly defined the silhouette of a political leader adorning a songkok in black against a red background. Over it, a standing elephant in light blue signifies the metaphorical idiom highlighting a major problem or controversial issue that is present but is avoided as a subject for discussion. A transparent ballot paper is adhered to the cynical image.

Hisyamuddin Abdullah explained: “I see the management of an issue (case) involving the highest leadership of a political party is often a question about the transparency of the process, whether it has political interference or abuse of power, it still affects the people’s trust in politics. This mixed media work is a response to the issue, a layer of acrylic sheet on the surface of the subject gives an obscured narrative to the audience about who is the leader behind the ballot paper. This work serves as a warning sign that the selection of leaders should be examined clearly, to avoid hardships in the future.”

Nizam Rahmat’s multidisciplinary practice ranges from mixed media paintings using a collage and assemblage of found objects and images, stencil, screen print technique and drawing to installations. “Notable Cases” consists of recycled flight cases, flight case accessories, acrylic, polyurethane, graphite, and ink in variable sizes arranged in stacking order as a wall sculpture. He employs initialism to narrate the scandal involving 1Malaysia Development Berhad, such as JL (Jho Low), NR (Najib Razak), and RM (Rosmah Mansor).

According to Nizam Rahmat: “In sixty years since the formation of Malaysia, the nation has been burdened with many incidents, events, and episodes that result in repercussions and consequences years ahead. Some are still being shouldered and borne to this day and those whose effects will continue to be felt by future generations. These six boxes of various sizes demonstrate the burdens we will bear — and in turn our children, until the end of time.”

Syahmi Jamaludin creates mixed media works comprising acrylic paint, silkscreen, charcoal, acrylic glass, and wood frame mounted on canvas. Titled “Fragila”, he uses the concept of the window as the main idea, encouraging the audience to look out from the inside.

He explained that “the main subject is the wallpaper effect as a representation of the interior and the window frame represents the exterior. Flora and fauna motif adorns the wallpaper to symbolise the trappings in the natural world and false beauty. Encased within a framed window, a balloon twisting armament is symbolic for peace and gratitude that we need to value.”

Sarah Abu Bakar

20 September 2023

The Blank Canvas Edition #01 by Galeri Puteh

Link to exhibition catalogue here.